Startseite / Archive / 2012 / 9/11 in Nigeria: Translating Local into Global Conflicts
Artikelaktionen

Zitierweise und Metadaten

Empfohlene Zitierweise

Harnischfeger J (2012). 9/11 in Nigeria: Translating Local into Global Conflicts. Afrikanistik online, Vol. 2012. (urn:nbn:de:0009-10-32929)

Download Citation

Endnote

%0 Journal Article
%T 9/11 in Nigeria: Translating Local into Global Conflicts
%A Harnischfeger, Johannes
%J Afrikanistik online
%D 2012
%V 2012
%N 9
%@ 1860-7462
%F harnischfeger2012
%X Many Nigerians saw 9/11 as part of a global confrontation between Muslims and Christians. As a religious event that involved worldwide communities, it could be replicated by actors in Nigeria. When news of the attacks in New York and Washington reached the citizens of Jos, Muslims and Christians engaged in a confrontation that may have claimed as many casualties as the 'original' events. According to the police, more than 3,000 lives were lost in the course of the riot and its suppression by police and army units.  Yet news about the Jos catastrophe did not find their way into Western media. Let us take a closer look at this local conflict, exploring particularly in which ways the rival parties imagined it. Why did they identify with actors in North America and the Arab world? How did they appropriate the images of a global drama and make them reflect their own African realities? And how did these images reshape local antagonisms?
%L 960
%K Hausa
%K Haussa
%K Igbo
%K Nigeria
%K islamisation
%U http://nbn-resolving.de/urn:nbn:de:0009-10-32929

Download

Bibtex

@Article{harnischfeger2012,
  author = 	"Harnischfeger, Johannes",
  title = 	"9/11 in Nigeria: Translating Local into Global Conflicts",
  journal = 	"Afrikanistik online",
  year = 	"2012",
  volume = 	"2012",
  number = 	"9",
  keywords = 	"Hausa; Haussa; Igbo; Nigeria; islamisation",
  abstract = 	"Many Nigerians saw 9/11 as part of a global confrontation between Muslims and Christians. As a religious event that involved worldwide communities, it could be replicated by actors in Nigeria. When news of the attacks in New York and Washington reached the citizens of Jos, Muslims and Christians engaged in a confrontation that may have claimed as many casualties as the 'original' events. According to the police, more than 3,000 lives were lost in the course of the riot and its suppression by police and army units.  Yet news about the Jos catastrophe did not find their way into Western media. Let us take a closer look at this local conflict, exploring particularly in which ways the rival parties imagined it. Why did they identify with actors in North America and the Arab world? How did they appropriate the images of a global drama and make them reflect their own African realities? And how did these images reshape local antagonisms?",
  issn = 	"1860-7462",
  url = 	"http://nbn-resolving.de/urn:nbn:de:0009-10-32929"
}

Download

RIS

TY  - JOUR
AU  - Harnischfeger, Johannes
PY  - 2012
DA  - 2012//
TI  - 9/11 in Nigeria: Translating Local into Global Conflicts
JO  - Afrikanistik online
VL  - 2012
IS  - 9
KW  - Hausa
KW  - Haussa
KW  - Igbo
KW  - Nigeria
KW  - islamisation
AB  - Many Nigerians saw 9/11 as part of a global confrontation between Muslims and Christians. As a religious event that involved worldwide communities, it could be replicated by actors in Nigeria. When news of the attacks in New York and Washington reached the citizens of Jos, Muslims and Christians engaged in a confrontation that may have claimed as many casualties as the 'original' events. According to the police, more than 3,000 lives were lost in the course of the riot and its suppression by police and army units.  Yet news about the Jos catastrophe did not find their way into Western media. Let us take a closer look at this local conflict, exploring particularly in which ways the rival parties imagined it. Why did they identify with actors in North America and the Arab world? How did they appropriate the images of a global drama and make them reflect their own African realities? And how did these images reshape local antagonisms?
SN  - 1860-7462
UR  - http://nbn-resolving.de/urn:nbn:de:0009-10-32929
ID  - harnischfeger2012
ER  - 
Download

Wordbib

<?xml version="1.0" encoding="UTF-8"?>
<b:Sources SelectedStyle="" xmlns:b="http://schemas.openxmlformats.org/officeDocument/2006/bibliography"  xmlns="http://schemas.openxmlformats.org/officeDocument/2006/bibliography" >
<b:Source>
<b:Tag>harnischfeger2012</b:Tag>
<b:SourceType>ArticleInAPeriodical</b:SourceType>
<b:Year>2012</b:Year>
<b:PeriodicalTitle>Afrikanistik online</b:PeriodicalTitle>
<b:Volume>2012</b:Volume>
<b:Issue>9</b:Issue>
<b:Url>http://nbn-resolving.de/urn:nbn:de:0009-10-32929</b:Url>
<b:Author>
<b:Author><b:NameList>
<b:Person><b:Last>Harnischfeger</b:Last><b:First>Johannes</b:First></b:Person>
</b:NameList></b:Author>
</b:Author>
<b:Title>9/11 in Nigeria: Translating Local into Global Conflicts</b:Title>
<b:Comments>Many Nigerians saw 9/11 as part of a global confrontation between Muslims and Christians. As a religious event that involved worldwide communities, it could be replicated by actors in Nigeria. When news of the attacks in New York and Washington reached the citizens of Jos, Muslims and Christians engaged in a confrontation that may have claimed as many casualties as the &apos;original&apos; events. According to the police, more than 3,000 lives were lost in the course of the riot and its suppression by police and army units.  Yet news about the Jos catastrophe did not find their way into Western media. Let us take a closer look at this local conflict, exploring particularly in which ways the rival parties imagined it. Why did they identify with actors in North America and the Arab world? How did they appropriate the images of a global drama and make them reflect their own African realities? And how did these images reshape local antagonisms?</b:Comments>
</b:Source>
</b:Sources>
Download

ISI

PT Journal
AU Harnischfeger, J
TI 9/11 in Nigeria: Translating Local into Global Conflicts
SO Afrikanistik online
PY 2012
VL 2012
IS 9
DE Hausa; Haussa; Igbo; Nigeria; islamisation
AB Many Nigerians saw 9/11 as part of a global confrontation between Muslims and Christians. As a religious event that involved worldwide communities, it could be replicated by actors in Nigeria. When news of the attacks in New York and Washington reached the citizens of Jos, Muslims and Christians engaged in a confrontation that may have claimed as many casualties as the 'original' events. According to the police, more than 3,000 lives were lost in the course of the riot and its suppression by police and army units.  Yet news about the Jos catastrophe did not find their way into Western media. Let us take a closer look at this local conflict, exploring particularly in which ways the rival parties imagined it. Why did they identify with actors in North America and the Arab world? How did they appropriate the images of a global drama and make them reflect their own African realities? And how did these images reshape local antagonisms?
ER

Download

Mods

<mods>
  <titleInfo>
    <title>9/11 in Nigeria: Translating Local into Global Conflicts</title>
  </titleInfo>
  <name type="personal">
    <namePart type="family">Harnischfeger</namePart>
    <namePart type="given">Johannes</namePart>
  </name>
  <abstract>Many Nigerians saw 9/11 as part of a global confrontation between Muslims and Christians. As a religious event that involved worldwide communities, it could be replicated by actors in Nigeria. When news of the attacks in New York and Washington reached the citizens of Jos, Muslims and Christians engaged in a confrontation that may have claimed as many casualties as the 'original' events. According to the police, more than 3,000 lives were lost in the course of the riot and its suppression by police and army units.  Yet news about the Jos catastrophe did not find their way into Western media. Let us take a closer look at this local conflict, exploring particularly in which ways the rival parties imagined it. Why did they identify with actors in North America and the Arab world? How did they appropriate the images of a global drama and make them reflect their own African realities? And how did these images reshape local antagonisms?</abstract>
  <subject>
    <topic>Hausa</topic>
    <topic>Haussa</topic>
    <topic>Igbo</topic>
    <topic>Nigeria</topic>
    <topic>islamisation</topic>
  </subject>
  <classification authority="ddc">960</classification>
  <relatedItem type="host">
    <genre authority="marcgt">periodical</genre>
    <genre>academic journal</genre>
    <titleInfo>
      <title>Afrikanistik online</title>
    </titleInfo>
    <part>
      <detail type="volume">
        <number>2012</number>
      </detail>
      <detail type="issue">
        <number>9</number>
      </detail>
      <date>2012</date>
    </part>
  </relatedItem>
  <identifier type="issn">1860-7462</identifier>
  <identifier type="urn">urn:nbn:de:0009-10-32929</identifier>
  <identifier type="uri">http://nbn-resolving.de/urn:nbn:de:0009-10-32929</identifier>
  <identifier type="citekey">harnischfeger2012</identifier>
</mods>
Download

Full Metadata